A monopoly on the benefits of the Armenian land. Pashinyan against farmers

Turkish collaborationist Nikol Pashinyan has discovered new internal enemies of ‘Real Armenia’, where the taxpayer is considered the number one hero, and the ‘pest’…is also the taxpayer. This time, the yellow journalist turned against the Armenian farmers, who, according to him, cheat the agricultural insurance system. Finally, the main source of all the troubles has been found.

At a government meeting, the Turkish commandant claimed that some farm owners find out the places where there is hail every year. They sow fields and when the hail comes, they receive insurance payments. As Nikol Pasha says, the scheme repeats every year. Bite the tongue of anyone who accuses Pashinyan of the adequacy of his thoughts, but almost every day he amazes the naive observer with his limitations, lack of intelligence and defeatist attitude, which his propagandists promote as almost ‘statist thinking’.

To begin with, statesmen are precisely those who stand firmly on their land and are closely connected with it, despite all the hardships of life. It is for the farmer that land and water are not empty words and toys that can be handed over with the stroke of a pen. It is farmers who will bear all the burdens of the full-fledged Turkish colonisation after the signing of the ‘peace agreement’ and the ‘unblocking of communications’, since it will become almost impossible to compete with the state-subsidised Turkish and Azerbaijani producers. As we see, Pashinyan has already begun to take steps to remove the remnants of strength from under the feet of the residents of Armenian villages. The Chief Turk’s jaw drops from people with a strong character who have grown together with their native land.

As folk wisdom says, կարկուտը ծեծած տեղն է ծեծում (practically untranslatable, ‘hail hits the same place’, that is, when it rains it pours). In the best traditions of conquerors, Nikol Pasha thinks in terms of levying jizya (tax on faith) from the subjects of the Armenian-Gregorian faith, seeks to trim the sheep so that there is no living space left and the Turks can freely and cheaply enter the ‘crossroads of peace’, imposing economic dependence on Armenians. Instead of saying ‘thank you’ to the people who support Armenia’s somewhat food security and exports, provide them with real tax and other financial benefits (and not the ones intended for money laundering and illegal privatisation of communal lands by officials), simplify the turnover of land for Armenians as much as possible, and invest in increasing the productivity of the Armenian agriculture, the Turkish commandant wants to suppress people who could exist independently and stand firmly on their native land. As the thirty-year history has shown, for this they need at least not to interfere. That is why farmers are designated pests by the internal Turk.

Continuing the traditions of Levon Ter-Petrosyan, Robert Kocharyan and Serzh Sargsyan, having destroyed the Armenian statehood in Artsakh and having hoisted Azerbaijani flags over Kirants and Voskepar, Pashinyan moved to the last level – in the plane of land and finance itself. Whatever was not looted by the ‘exes’ is taken under control of minions like Tigran Avinyan. What about farmers and other people who earn their bread by their own labour? They have already paid too dearly for the welfare of the collaborationist regime – with blood, and now with sweat. And, unfortunately, they will continue to pay until the decolonisation and restoration of the Armenian statehood. In ‘Real Armenia’, hail hits the same place – the Armenians, their hard work, and their persistent desire to live in their Homeland.